Search This Blog

Friday, March 16, 2018

Gang of 19 Plaque Change

In the Wade and Molly Blank papers are a number of boxes with great photographs. I love photographs of the disability rights movement. Obviously it is fun to look at how fashions and hair styles have changed over time but what really sticks out is the evolution of the wheelchair. I shake my head in wonder when I see old fashioned E&J folding wheelchairs and the very first power wheelchairs. Each and every time I see old photographs I am delighted by the technology incorporated into manual and power wheelchairs that empower people with a disability. But I digress here. 

I was surprised and disappointed to learn the original plaque dedicated on July 26, 1992 was replaced in 2005 to commemorate the 15th Anniversary of the ADA. I went by the plaque this morning and it is looking well worn. The plaque is dirty and slightly chipped in one corner. The surrounding area where the plaque is located is dominated by groups of homeless men. It is not a place to lounge around and I doubt the flower I placed on the plaque will last long. 

The Gang of 19 chose where to protest and surround a bus wisely. The intersection of Broadway and Colfax is a major hub.  If you shut down this intersection as they did the streets branching off will become grid locked. I can readily imagine absolute bedlam in terms of traffic jams. The Gang of 19 were smart and veteran civil disobedience protesters. 

The current 2005 plaque:


The Original plaque in the Wade and Molly Blank papers:


I object to the change from the 1992 to 2005 plaque. The RTD, like every other major mass transit bus system in the United States fought tooth and nail against making the buses accessible to wheelchair users. I was a small part of this fight in New York City. I use the word fight for good reason--it was a bare knuckles brawl. I have read through the RTD correspondence with Wade Blank and the Atlantis Community and it reveals the RTD did its level best best to prevent lifts from being put on buses. The Governor of Colorado, a Democrat Richard Lamm, sided with those opposed to placing lifts on buses nationally. At the 1983 APTA conference held in Denver he explicitly rejected the effort to make all buses accessible to wheelchair users. In his address to convention goers he stated he was a "friend" of the Atlantis Community but could not in good faith advocate for making all buses accessible. When he stated this the crowd gave him a standing ovation. His remarks started with a long description of how America's industrial might had eroded badly in the post World War II era. He likened America to a sick person that was in desperate need of help. Here I quote directly from his speech:

The point is that we cannot make America economically healthy without offending someone. Our combined inability to say no to a variety of well meaning but inefficient programs is an economic sickness that is striking at our very ability to survive. 
Can we afford to spend 8 billion dollars to put a lift on every bus in America when St. Louis, for instance, reports $600 per person per ride and Philadelphia $300 per person per ride? When the Congressional Budget Office estimates that by vans we can serve 3.5 times as many people for one-sixth the cost?
It’s not a question of transportation. We should provide transportation  for the handicapped. But just as handicapped citizens have a right to be transported, so we have a right, no, a duty, to make sure that transportation is provided in an efficient manner. History will judge us harshly—as trustees of America’s limited resources—unless we make both compassionate and efficient decisions. 
America is a Gulliver bound by a thousand threads of special interest Lilliputians. We cannot rise until we throw off those threads. 
America will not make its economic comeback without each of a wide variety of special interests to contribute. Adversity, thus—those whole last 10 or 15 years of adversity—should be our teacher, not our undertaker. 
We won’t win unless we offend everyone a little: Unless we tell the handicapped we sympathize and we will provide the most cost efficient transportation, but not the most expensive. 

I found Lamm's words shocking even in retrospect. Lamm went on to argue for the expansion of "special transportation" or para transit. This is the same man who in 1984 drew wide spread antagonism when he stated that the elderly, terminally ill, and disabled have "a duty to die and get out of the way so that our kids can build a reasonable life". He was no friend of Atlantis Community or people with a disability. He was an ableist bigot. 

I have no idea why the original plaque was replaced. However, I object to the deletion of the Gang 19 members being listed on the 2005 plaque. I object to the deletion of the line "We Will Ride" that was repeatedly chanted from July 1978 and through the early 1980s. I suspect Wade Blank would agree with me. He did not put his body on the line--the Gang of 19 did. They were the people threatened with arrest. To be blunt, the 2005 plaque is a historical white wash. The Gang of 19 is not mentioned. The Atlantis Community is not mentioned. The RTD is made to sound too good. They did indeed vote to become accessible but only did so because of highly effective legal, social, and civil disobedience actions. There is a large measure of irony here. The RTD that vigorously opposed placing wheelchair lifts on buses is now proud to be among the first major cities in the United States to be 100% accessible. When I get on the bus I do not think of the RTD but rather an anonymous group of people who have been ignored by historians--and that includes those who work within disability studies and disability history. I for one remain forever grateful to the Gang of 19.


2 comments:

Jordana said...

Thanks for the picture of the previous plaque--much more informative (and more interesting) than the current one.

Unknown said...

Agree, the original plaque is much better. The original has no mention of RTD while the updated version devotes probably 10% of the word count to language about the local transportation district.

The first plaque tells a vivid story. The second reads like government self glorification. Which is more likely to be read?